{"id":189,"date":"2018-08-29T07:00:00","date_gmt":"2018-08-29T07:00:00","guid":{"rendered":"https:\/\/open-past.org\/incascot\/?post_type=events&#038;p=189"},"modified":"2024-10-31T11:39:32","modified_gmt":"2024-10-31T11:39:32","slug":"what-does-3m_do-and-what-is-it-doing-for-archaeology-of-the-contemporary-past-in-scotland","status":"publish","type":"events","link":"https:\/\/scarf.scot\/incascot\/events\/what-does-3m_do-and-what-is-it-doing-for-archaeology-of-the-contemporary-past-in-scotland\/","title":{"rendered":"3rd Millennium Dis-Organisation"},"content":{"rendered":"\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"1024\" data-id=\"190\" src=\"https:\/\/open-past.org\/incascot\/media\/sites\/6\/2023\/12\/3M_DOv-collab-1024x1024.jpg\" alt=\"\" class=\"wp-image-190\" 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src=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/VPTQ5868-scaled-1-1024x768.jpg\" alt=\"\" class=\"wp-image-210\" srcset=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/VPTQ5868-scaled-1-1024x768.jpg 1024w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/VPTQ5868-scaled-1-300x225.jpg 300w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/VPTQ5868-scaled-1-768x576.jpg 768w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/VPTQ5868-scaled-1-1536x1152.jpg 1536w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/VPTQ5868-scaled-1-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" data-id=\"201\" src=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/WAVWE1060-scaled-1-768x1024.jpg\" alt=\"\" class=\"wp-image-201\" srcset=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/WAVWE1060-scaled-1-768x1024.jpg 768w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/WAVWE1060-scaled-1-225x300.jpg 225w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/WAVWE1060-scaled-1-1152x1536.jpg 1152w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/WAVWE1060-scaled-1-1536x2048.jpg 1536w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/WAVWE1060-scaled-1.jpg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" data-id=\"203\" src=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XIIG7073-scaled-1-768x1024.jpg\" alt=\"\" class=\"wp-image-203\" srcset=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XIIG7073-scaled-1-768x1024.jpg 768w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XIIG7073-scaled-1-225x300.jpg 225w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XIIG7073-scaled-1-1152x1536.jpg 1152w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XIIG7073-scaled-1-1536x2048.jpg 1536w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XIIG7073-scaled-1.jpg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" data-id=\"200\" src=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XTCS7077-scaled-1-768x1024.jpg\" alt=\"\" class=\"wp-image-200\" srcset=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XTCS7077-scaled-1-768x1024.jpg 768w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XTCS7077-scaled-1-225x300.jpg 225w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XTCS7077-scaled-1-1152x1536.jpg 1152w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XTCS7077-scaled-1-1536x2048.jpg 1536w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/XTCS7077-scaled-1.jpg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" data-id=\"192\" src=\"https:\/\/open-past.org\/incascot\/media\/sites\/6\/2023\/12\/YFLOE3419-1024x768.jpg\" alt=\"\" class=\"wp-image-192\" srcset=\"https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/YFLOE3419-1024x768.jpg 1024w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/YFLOE3419-300x225.jpg 300w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/YFLOE3419-768x576.jpg 768w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/YFLOE3419-1536x1152.jpg 1536w, https:\/\/scarf.scot\/incascot\/wp-content\/uploads\/sites\/38\/2023\/12\/YFLOE3419-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Since 2016, a growing collective of archaeologists, artists, academics and others interested in how archaeology is practiced today and how we engage archaeology with the contemporary past, have been gathering in different parts of Scotland to discuss, explore and practice contemporary archaeology*<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This loosely-defined collective has open membership -to anyone- and is not led by a specific organisation or person. It\u2019s called the \u2018<em>3rd Millennium Dis-Organisation<\/em>\u2019 and is more commonly known as #3M_DO. The aims of (dis)organisation should provide opportunities:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>to discuss, observe, explore and expand our understandings of the archaeology of the contemporary, across and beyond Scotland<\/li>\n\n\n\n<li>to enable the development of a research culture to create and inform approaches for Scotland\u2019s contemporary archaeology<\/li>\n\n\n\n<li>to create avenues of discourse with policy makers, archaeologists, loafers, public servants, students, artists and people, about the contemporary archaeologies of Scotland.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">A 3M (dis)organisation should be open, free, virtual and skin to skin, creative, practice-based, progressive, disruptive and disorganised; to meet, discuss and transmit ideas of contemporary Scottish archaeologies<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So, on Wednesday 29<sup>th<\/sup> August, we (dis)organised in Glasgow for #3M_DO volume v. We gathered in the Merchant City and were divided into three groups, each group was guided by a \u2018provocateur\u2019, who enabled the participants to explore a certain aspect of Glasgow\u2019s contemporary past. Maya Hoole took people to the site of Bell\u2019s pottery and was able to get a guided viewing of one of the current student flats, which stand on the site today. They discussed mass-produced pottery compared with mass-produced students at the same location. This reflects the changing material, from pottery to students, but follows similar business models of mass-production through low-cost with high output. They wondered what future models of mass-production await this and other locations.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kenny Brophy provoked responses from a group to trace a dead straight ley line through the grid pattern of the city streets, from St Enoch\u2019s Shopping Centre via Steelhenge to the Necropolis. They discussed Ludovic Mann and Harry Bell\u2019s readings of archaeological landscapes and the possibilities of routeways through lost topographies. By attempting to retrace a routeway through the city they explored a completely re-landscaped geography. They criss-crossed the city whilst critiquing interpretations of past archaeological data; encountered a contemporary artistic representation of Callanish standing stones in the middle of Strathclyde University campus and noticed a pub called Cairns Bar, but didn\u2019t go in!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The third group explored the materiality of Glasgow\u2019s burgeoning murals with Cara Jones as their provocateur. Recent muralisation is a growing form of regeneration, which conflates crime and creativity, that is rarely explored and acknowledged. Glasgow has some of the finest murals on its walls, painted by some very talented artists, many of whom began their creative journeys by tagging the city walls as graffiti artisits. They now work and are paid to provide a service through painting huge images of saints (St Mungo) and sinners (Billy Connolly). The group explored the archaeological material culture of murals; the gable ends of buildings, car parks, flaking paint and \u2018paste-ups\u2019. They debated heritage of murals and how they could enable archaeologists to create their own. The (dis)organisation finished by all three group re-joining to share their different experiences and to reflect on contemporary archaeological practices in the urban anthill that is and will be GlasDO.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This was our 5<sup>th<\/sup> (dis)organisation; previous ones have been on Orkney, during the CHAT 2016 conference; in a caf\u00e9 in Edinburgh and in a pub in Glasgow. As you may have gathered we recognise and value the need to talk, debate, listen, critique and practice contemporary archaeology. We are open to all-comers, recognise and practice multi-disciplinary archaeologies and are critically reflective.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If any or all of these qualities appeal to you drop us a line and we will welcome you to #3M_DO vi in 2019, which aims to be practice-based, international, multi-scalar and suitably (dis)organised!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">With thanks to Maya Hoole, Kenny Brophy, Cara Jones, Gavin MacGregor, Alex Hale and all the #3M_DOi-v participants, contributors and supporters.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Contact: #3M_DO <sup>c<\/sup>\/<sub>o<\/sub> <a href=\"mailto:alex.hale@hes.scot\">alex.hale@hes.scot<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Resources<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">*for more information on the archaeology of the contemporary past have a look at these:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/books.google.co.uk\/books\/about\/Archaeologies_of_the_Contemporary_Past.html?id=kBs9mQEACAAJ&amp;redir_esc=y\">https:\/\/books.google.co.uk\/books\/about\/Archaeologies_of_the_Contemporary_Past.html?id=kBs9mQEACAAJ&amp;redir_esc=y<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.oxfordhandbooks.com\/view\/10.1093\/oxfordhb\/9780199602001.001.0001\/oxfordhb-9780199602001\">http:\/\/www.oxfordhandbooks.com\/view\/10.1093\/oxfordhb\/9780199602001.001.0001\/oxfordhb-9780199602001<\/a><\/p>\n","protected":false},"featured_media":190,"template":"","categories":[],"tags":[],"class_list":["post-189","events","type-events","status-publish","has-post-thumbnail","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/scarf.scot\/incascot\/wp-json\/wp\/v2\/events\/189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scarf.scot\/incascot\/wp-json\/wp\/v2\/events"}],"about":[{"href":"https:\/\/scarf.scot\/incascot\/wp-json\/wp\/v2\/types\/events"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/scarf.scot\/incascot\/wp-json\/wp\/v2\/media\/190"}],"wp:attachment":[{"href":"https:\/\/scarf.scot\/incascot\/wp-json\/wp\/v2\/media?parent=189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scarf.scot\/incascot\/wp-json\/wp\/v2\/categories?post=189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scarf.scot\/incascot\/wp-json\/wp\/v2\/tags?post=189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}